Supreme Court orders High Courts to exercise caution in interfering in the affairs of educational institutions

Supreme Court orders High Courts to exercise caution in interfering in the affairs of educational institutions  The university has academic experts who can make better decisions regarding students. Supreme Court  Supreme Court warns High Courts against interfering in the affairs of educational institutions.  The Supreme Court has directed the High Courts to exercise caution in interfering in the affairs of educational institutions. A five-page judgment issued by Justice Mansoor Ali Shah In which it was stated that the High Court should refrain from interfering in the policies and rules of the universities.  Apart from violating the law and fundamental rights, other matters of universities should not be interfered with.  The university has academics who can make better decisions regarding students. The job of judges is to decide according to law and not on personal likes and dislikes . It is formed by following the law.

Supreme Court orders High Courts to exercise caution in interfering in the affairs of educational institutions


The university has academic experts who can make better decisions regarding students. Supreme Court

Supreme Court warns High Courts against interfering in the affairs of educational institutions.

The Supreme Court has directed the High Courts to exercise caution in interfering in the affairs of educational institutions. A five-page judgment issued by Justice Mansoor Ali Shah In which it was stated that the High Court should refrain from interfering in the policies and rules of the universities.

Apart from violating the law and fundamental rights, other matters of universities should not be interfered with.

The university has academics who can make better decisions regarding students. The job of judges is to decide according to law and not on personal likes and dislikes . It is formed by following the law.


Republic Day 2022: Only 24,000 people will be allowed to be present during the Republic Day parade Sources said that the rules of social distance will be followed while making arrangements for the seating of the people. Sanitizer spraying equipment will be installed everywhere and it will be mandatory to wear a mask.  Republic Day 2022: In view of the situation related to Kovid-19 global epidemic, about 24,000 people will be allowed to be present during the Republic Day parade on 26 January this year in the national capital. Sources in the defense establishment gave this information on Saturday. Sources said that in 2020, before the global pandemic hit the country, about 1.25 lakh people were allowed to be present during the parade. He told that the Republic Day parade was organized last year amid the outbreak of Kovid-19 and about 25,000 people were allowed to be present during this.  Sources said that like last time, due to the global pandemic, no dignitary from abroad will probably be invited as the chief guest. India is planning to invite the leaders of Uzbekistan, Turkmenistan, Kazakhstan, Kyrgyz Republic and Tajikistan.  He said that this year, out of about 24,000 people who will be present during the parade, 19,000 people will be invited and the rest will be the general public, who will be able to buy tickets. All protocols related to Kovid-19 will be followed during the parade. Sources said that the rules of social distance will be followed while making arrangements for the seating of the people. Sanitizer spraying equipment will be installed everywhere and it will be mandatory to wear a mask.

Republic Day 2022: Only 24,000 people will be allowed to be present during the Republic Day parade


Sources said that the rules of social distance will be followed while making arrangements for the seating of the people. Sanitizer spraying equipment will be installed everywhere and it will be mandatory to wear a mask.

Republic Day 2022: In view of the situation related to Kovid-19 global epidemic, about 24,000 people will be allowed to be present during the Republic Day parade on 26 January this year in the national capital. Sources in the defense establishment gave this information on Saturday. Sources said that in 2020, before the global pandemic hit the country, about 1.25 lakh people were allowed to be present during the parade. He told that the Republic Day parade was organized last year amid the outbreak of Kovid-19 and about 25,000 people were allowed to be present during this.

Sources said that like last time, due to the global pandemic, no dignitary from abroad will probably be invited as the chief guest. India is planning to invite the leaders of Uzbekistan, Turkmenistan, Kazakhstan, Kyrgyz Republic and Tajikistan.

He said that this year, out of about 24,000 people who will be present during the parade, 19,000 people will be invited and the rest will be the general public, who will be able to buy tickets. All protocols related to Kovid-19 will be followed during the parade. Sources said that the rules of social distance will be followed while making arrangements for the seating of the people. Sanitizer spraying equipment will be installed everywhere and it will be mandatory to wear a mask.



Now there will be no other Kamal Khan  While doing that work we have seen and heard a Kamal Khan. Which is also important to know so that it is known that Kamal Khan does not become one by listening to the shers of Ahmed Faraz and Habib Jalib.  He not only represented journalism, did not represent the sentiment and language within journalism, but also represented his city Lucknow and his country Hindustan through his report. Kamal also meant the old Lucknow, which was changed by the storm of hatred in the name of religion. The language of the ruler there changed. People sitting on constitutional posts started speaking the language of hitting someone or taking them to the hereafter with bullets. Even in that period, Kamal Khan remained like that Imambara, without which the face of Lucknow's land becomes incomplete.   One cannot understand Kamal Khan by separating him from that Lucknow. A journalist like Kamal Khan was known only by work, but in today's Lucknow, his identity was linked with religion. People of weak intentions sitting within the government kept distance from him. Shown less and expressed too less. Used to say in one line among a hundred things that you know. If I ask, I will say that I am a Muslim. In the midst of attempts to push a journalist into the identity of his religion, that journalist kept pushing himself towards the public. Every report of his is a witness to this fact.   This is the achievement of Kamal Khan that while remembering him today, the common audience is also remembering his work. How ritualistic it becomes to remember at such a time, but the way people are remembering the work of Kamal Khan, sharing the links of his different pieces to cameras and reports, it shows that Kamal Khan has done his best. How much has been given to the audience as well. I was looking on twitter. Portions of his countless reports were being shared. This is what Kamal Khan has to be. This is the true tribute to him that people are giving along with sharing his work.   While doing that work we have seen and heard a Kamal Khan. Which is also important to know so that it is known that Kamal Khan does not become one by listening to the Shers of Ahmed Faraz and Habib Jalib. He used to think throughout the day even to write a two-minute report. He used to read and write throughout the day. Those who worked with him knew that Kamal Bhai works like this. How good it is that someone does his work with such respect and dedication. If we keep hundreds of his reports on Ayodhya together in one place, then it will be known that Kamal Khan had a separate Ayodhya in the whole of Uttar Pradesh. How easily he could talk to a distraught country in the fire of hatred in the name of pride about that Ayodhya. He used to cool the fire of hatred boiling inside him. He used to read Tulsi's Ramayana by drowning and also the Gita. There were no journalists who gave life to their report by stealing a line or two from somewhere. He knew that the society of UP was immersed in religion. Politics turns his innocence into a hot storm. To talk to that society, Kamal must have done a deep study of many religious books. That's why when Kamal Khan used to speak, the listener also stopped. Used to listen   Because Kamal Khan used to pass through his eyes and get into his mind and shake his conscience with light hands, reminding him that if everything does not mean love and brotherhood, then what is. And this is what the elders of the religion and soil of UP have been told. The authority on which Kamal Khan could report the disputes related to Ram and Krishna, hardly anyone could do so decently because he had the information. For which he used to study a lot. When he used to go to Banaras, he used to buy many books. In the earlier days of Google, when Kamal Khan used to go out to report, he used to take books related to that issue.  He was also arrogant because he was disciplined. That's why they used to say no. He is not a reporter who says yes to everything. Kamal Khan saying yes meant that someone in the newsroom breathed a sigh of relief. He did not say illegitimate or stubbornly, but used to explain in detail the reason behind not telling any story. While doing this, Kamal Khan used to remind the people around him of the principle that everyone should remember. Be it the editor or the new reporter. The more the reporter says no to his arguments, the more good he does to his institution because while doing so he also saves his institution from reporting wrong and weak reports.  Now there will be no other Kamal Khan. Because this country has lost the moral power to repeat the process through which a Kamal Khan is made. There are so many weak people in its soil that they will not have the strength to create Kamal Khan in their respective institutions. Otherwise, the language of Kamal Khan, which is praised in every other channel, there must have been some Kamal Khan in those channels. Kamal Khan was the moon of NDTV. In whose words there was a twinkle of stars. The moonlight was relaxing.

Now there will be no other Kamal Khan : Ravish Kumar


While doing that work we have seen and heard a Kamal Khan. Which is also important to know so that it is known that Kamal Khan does not become one by listening to the shers of Ahmed Faraz and Habib Jalib.

He not only represented journalism, did not represent the sentiment and language within journalism, but also represented his city Lucknow and his country Hindustan through his report. Kamal also meant the old Lucknow, which was changed by the storm of hatred in the name of religion. The language of the ruler there changed. People sitting on constitutional posts started speaking the language of hitting someone or taking them to the hereafter with bullets. Even in that period, Kamal Khan remained like that Imambara, without which the face of Lucknow's land becomes incomplete. 

One cannot understand Kamal Khan by separating him from that Lucknow. A journalist like Kamal Khan was known only by work, but in today's Lucknow, his identity was linked with religion. People of weak intentions sitting within the government kept distance from him. Shown less and expressed too less. Used to say in one line among a hundred things that you know. If I ask, I will say that I am a Muslim. In the midst of attempts to push a journalist into the identity of his religion, that journalist kept pushing himself towards the public. Every report of his is a witness to this fact. 

This is the achievement of Kamal Khan that while remembering him today, the common audience is also remembering his work. How ritualistic it becomes to remember at such a time, but the way people are remembering the work of Kamal Khan, sharing the links of his different pieces to cameras and reports, it shows that Kamal Khan has done his best. How much has been given to the audience as well. I was looking on twitter. Portions of his countless reports were being shared. This is what Kamal Khan has to be. This is the true tribute to him that people are giving along with sharing his work. 

While doing that work we have seen and heard a Kamal Khan. Which is also important to know so that it is known that Kamal Khan does not become one by listening to the Shers of Ahmed Faraz and Habib Jalib. He used to think throughout the day even to write a two-minute report. He used to read and write throughout the day. Those who worked with him knew that Kamal Bhai works like this. How good it is that someone does his work with such respect and dedication. If we keep hundreds of his reports on Ayodhya together in one place, then it will be known that Kamal Khan had a separate Ayodhya in the whole of Uttar Pradesh. How easily he could talk to a distraught country in the fire of hatred in the name of pride about that Ayodhya. He used to cool the fire of hatred boiling inside him. He used to read Tulsi's Ramayana by drowning and also the Gita. There were no journalists who gave life to their report by stealing a line or two from somewhere. He knew that the society of UP was immersed in religion. Politics turns his innocence into a hot storm. To talk to that society, Kamal must have done a deep study of many religious books. That's why when Kamal Khan used to speak, the listener also stopped. Used to listen 

Because Kamal Khan used to pass through his eyes and get into his mind and shake his conscience with light hands, reminding him that if everything does not mean love and brotherhood, then what is. And this is what the elders of the religion and soil of UP have been told. The authority on which Kamal Khan could report the disputes related to Ram and Krishna, hardly anyone could do so decently because he had the information. For which he used to study a lot. When he used to go to Banaras, he used to buy many books. In the earlier days of Google, when Kamal Khan used to go out to report, he used to take books related to that issue.

He was also arrogant because he was disciplined. That's why they used to say no. He is not a reporter who says yes to everything. Kamal Khan saying yes meant that someone in the newsroom breathed a sigh of relief. He did not say illegitimate or stubbornly, but used to explain in detail the reason behind not telling any story. While doing this, Kamal Khan used to remind the people around him of the principle that everyone should remember. Be it the editor or the new reporter. The more the reporter says no to his arguments, the more good he does to his institution because while doing so he also saves his institution from reporting wrong and weak reports.

Now there will be no other Kamal Khan. Because this country has lost the moral power to repeat the process through which a Kamal Khan is made. There are so many weak people in its soil that they will not have the strength to create Kamal Khan in their respective institutions. Otherwise, the language of Kamal Khan, which is praised in every other channel, there must have been some Kamal Khan in those channels. Kamal Khan was the moon of NDTV. In whose words there was a twinkle of stars. The moonlight was relaxing.
Previous Post Next Post